“No messenger of a king bearing the king’s message ever waited to earn his right share the word from his king. He shared it, because that was his duty! So too, all Christians are ambassadors for Christ, and it is our joy to share the gospel with as many as we can. If Christ has given us approval to go out into the world and make disciples of all nations, we need not earn another’s approval to share the gospel, the message of our king.” (Emphasis added)
“Some are loath to do good because they feel their hearts rebelling, and duties turn out badly. We should not avoid good actions because of the infirmities attending them. Christ looks more at the good in them which he means to cherish than the ill in them which he means to abolish. Though eating increases a disease, a sick man will still eat, so that nature may gain strength against the disease. So, though sin cleaves to what we do, yet let us do it, since we have to deal with so good a Lord, and the more strife we meet with, the more acceptance we shall have. Christ loves to taste of the good fruits that come from us, even though they will always savor of our old nature.”
“A Christian complains he cannot pray. `Oh, I am troubled with so many distracting thoughts, and never more than now!’ But has he put into your heart a desire to pray? Then he will hear the desires of his own Spirit in you. `We know not what we should pray for as we ought’ (nor how to do anything else as we ought), but the Spirit helps our infirmities with `groanings which cannot be uttered’ (Rom. 8:26), which are not hid from God. `My groaning is not hid from thee’ (Psa. 38:9). God can pick sense out of a confused prayer. These desires cry louder in his ears than your sins. Sometimes a Christian has such confused thoughts that he can say nothing but, as a child, cries, `O Father’, not able to express what he needs, like Moses at the Red Sea. These stirrings of spirit touch the heart of God and melt him into compassion towards us, when they come from the Spirit of adoption, and from a striving to be better.”
“`Oh, but is it possible’, thinks the misgiving heart, `that so holy a God should accept such a prayer?’ Yes, he will accept that which is his own, and pardon that which is ours. Jonah prayed in the fish’s belly (Jon. 2:1), being burdened with the guilt of sin, yet God heard him. Let not, therefore, infirmities discourage us. James takes away this objection (James 5:17). Some might object, `If I were as holy as Elijah, then my prayers might be regarded.’ `But,’ says he, ‘Elijah was a man subject to like passions as we are.’ He had his passions as well as we, or do we think that God heard him because he was without fault? Surely not. But look at the promises: `Call upon me in the day of trouble: I will deliver thee’ (Psa. 50:15). `Ask, and it shall be given you’ (Matt. 7:7) and others like these. God accepts our prayers, though weak, because we are his own children, and they come from his own Spirit; because they are according to his own will; and because they are offered in Christ’s mediation, and he takes them, and mingles them with his own incense (Rev. 8:3).”
“There is never a holy sigh, never a tear we shed, which is lost. And as every grace increases by exercise of itself, so does the grace of prayer. By prayer we learn to pray. So, likewise, we should take heed of a spirit of discouragement in all other holy duties, since we have so gracious a Saviour. Pray as we are able, hear as we are able, strive as we are able, do as we are able, according to the measure of grace received. God in Christ will cast a gracious eye upon that which is his own.”
Extract from The Bruised Reed by Richard Sibbes.
“Prayer has not been instituted that we might arrogantly exalt ourselves before God, nor that we should extol our dignity, but so that we might admit our poverty, groaning like children telling their father about their troubles. Such a way of thinking should, rather be like a spur, moving us to pray even more.”
“There are two things which should really stir us up to pray: first of all, God’s directive which commands us to pray; and then the promise by which he assures us that we will receive what we ask.”
How many pray the Lord’s Prayer several thousand times in the course of a year, and if they were to keep on doing so for a thousand years they would not have tasted nor prayed one iota, one dot, of it!
In a word, the Lord’s Prayer is the greatest martyr on earth (as are the name and word of God). Everybody tortures and abuses it; few take comfort and joy in its proper use.
GD: What is the biggest problem facing evangelicalism today and how should we respond?
DP: Here’s exactly what I think it is: failure truly to understand, believe, embrace, and live out a robust conviction of the authority and sufficiency of Scripture. I see that as the common theme behind the various church-growth fads, the Emerg*** movement, crippling forms of mysticism and charismaticism, and pulpit ills in general. We don’t really believe Scripture is enough. It must be supplemented with techniques, programs, experiences, exercises, entertainment. The Reformation put the pulpit (for the preaching of the Word) at the center, and we’re working hard to move it aside and replace it with a thousand and one distractions. "Preach the word!" Paul cried to Timothy as he finished his own course. God grant us ears to hear, greater hearts to grasp, bolder lips to proclaim, and stiffer spines to stand on the Word alone.